Apr 28, 2021
Have you ever seen what seemed to be a spirit? Or heard a voice from an unseen source? Or maybe just sensed a presence and found yourself with goosebumps all over? These kinds of experiences can be incredibly powerful— life-altering, in fact—but they don’t happen often, and they don’t happen to everyone. So what drives this individual variation? Why do some of us have these extraordinary experiences while others never do? Could it be something about our personalities? Or our cultures? Could it have to do with the way we understand our minds?
My guests on today’s show are Tanya Luhrmann, Professor of Anthropology at Stanford University, and Kara Weisman, a postdoc at UC-Riverside (formerly in the Psychology department at Stanford). Along with nine collaborators from across institutions, Tanya and Kara recently published a paper in the Proceedings of the National Academy of the Sciences (PNAS) titled ‘Sensing the presence of gods and spirits across cultures and faiths.’
This episode is nominally in our “behind the paper” series, but really it tells the story of not just this one paper but a much larger project: The Mind and Spirit project. The project was an unusual effort in scope: it included anthropologists and psychologists; it involved fieldwork in Ghana, Thailand, China, Vanuatu, and the US and practitioners of different faith traditions; it used both in-depth interviews and large-scale survey testing with thousands of participants. The particular paper we’re discussing today probed the basic idea that so-called “spiritual presence events”—those tingly, jarring, extraordinary experiences that some of us have—could be due to two main factors, factors that vary across individuals and cultures. The first proposed factor is how people understand the mind-world boundary. People who conceive of the mind as fundamentally leaky or “porous” might be more likely to have these kinds of experiences. The second proposed factor is how likely people are to get absorbed in their sensory experiences, to lose themselves in music, art, nature, movies, and so on.
In our conversation, Tanya, Kara, and I talk about the deeper history behind this work; we break down what the constructs of porosity and absorption mean exactly and how they chose to measure them; we discuss the challenges and rewards of cross-disciplinary collaboration; and we talk about why I really need to read more William James.
I wanted to feature this paper the moment I learned about it—it’s such an impressive piece of research on several levels. It’s also just certifiably cool. It’s dealing with cultural differences. It’s dealing with individual differences. And it’s dealing with variability in, to use the authors’ words “something as basic as what feels real to the senses.”
So let’s get to it. Without further ado, here’s my conversation with Dr. Tanya Luhrmann and Dr. Kara Weisman. Enjoy!
Notes and links
4:00 – Dr. Luhrmann’s first book was based on work with British practitioners of magic and witchcraft.
5:30 – Another of Dr. Luhrmann’s books looked at American Evangelicals and their relationship to God.
6:30 – A paper by Marcia Johnson and Carol Raye on “reality monitoring.”
12:45 – In earlier work, Dr. Weisman examined people’s conceptions of mind and mental life.
16:37 – One of the other collaborators on the Mind and Spirit project is Felicity Aulino.
28:05 – Another member of the project is Rachel E. Smith.
33:24 – Another member of the project is Cristine Legare, former guest on Many Minds (!).
36:00 – Another member of the project is John Dulin.
42:00 – Another member of the project is Emily Ng.
42:30 – Another member of the project is Joshua D. Brahinsky.
43:00 – Another member of the project is Vivian Dzokoto.
58:00 – Dr. Luhrmann discusses the “citadel” model of the mind in her more recent book, How God Becomes Real.
59:20 – Dr. Weisman is currently part of a new large-scale project, the Developing Belief Network.
Dr. Luhrmann’s end-of-show recommendation:
Religious Experience Reconsidered, by Ann Taves
Dr. Weisman’s end-of-show recommendation:
The Varieties of Religious Experience, by William James
Many Minds is a project of the Diverse Intelligences Summer Institute (DISI) (https://disi.org), which is made possible by a generous grant from the Templeton World Charity Foundation to UCLA. It is hosted and produced by Kensy Cooperrider, with creative support from DISI Directors Erica Cartmill and Jacob Foster, and Associate Director Hilda Loury. Our artwork is by Ben Oldroyd (https://www.mayhilldesigns.co.uk/). Our transcripts are created by Sarah Dopierala (https://sarahdopierala.wordpress.com/).
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